
One Flower. Countless Cultures. One Cup. The Many Names of Hibiscus Across the African Diaspora
- Tiffany Moore-Jackson
- Jun 19
- 4 min read
Updated: Jul 13
There's a reason that deep, ruby-red drink shows up at the cookout, at Grandma's Sunday table, at the Caribbean restaurant on the corner, and now — in the most elegant afternoon tea services across the country.
It's hibiscus.
And it has been showing up for Black people across the diaspora for centuries.
Last Saturday, the Chicago Afternoon Tea Society gathered in Bronzeville to raise a cup and honor that legacy at our Juneteenth Hibiscus Tea Celebration Tasting — an intimate gathering guided by cultural practitioner Pilar Audain, MS, MPH. It was a moment to sip, reflect, and connect.
But it also left us with a question worth sitting with: How did one flower become the heartbeat of so many Black cultures at once?

The Heart of Hibiscus: A Cultural Journey
Hibiscus is more than just a drink; it’s a symbol of connection and heritage. This vibrant flower has traveled through time and space, weaving its way into the fabric of Black cultures around the world.
It All Starts in Africa
Long before hibiscus became a wellness trend or a boutique tea shop staple, it was simply home.
The hibiscus flower — Hibiscus sabdariffa — is native to West Africa and has been cultivated there for generations. The dried calyxes (the deep red petals used for drinks) have been used in cooking, ceremonies, and daily life across the continent for hundreds of years.
In different countries, it carries different names. But the love for it is universal.

What It's Called — and How It's Loved — Across the Diaspora
Bissap — Senegal, Mali, Guinea & West Africa
In Senegal, bissap is more than a drink. It's a cultural institution. Served chilled, often sweetened with sugar and brightened with fresh mint or orange flower water, bissap is what you offer a guest. It's what you pour at celebrations. It's what children grow up drinking on hot afternoons.
The color alone — that deep, jewel-toned crimson — signals welcome, festivity, and home.
Zobo — Nigeria
In Nigeria, it's called zobo, and it's one of the most beloved drinks across the country. Nigerian zobo tends to be bold and layered — infused with cloves, ginger, pineapple, and sometimes even cucumber. Each family has their own recipe. Every version tastes like memory.
Street vendors sell it in chilled plastic bags. It shows up at parties, weddings, and everyday meals. It is, without question, the red drink of Nigeria.

Sobolo — Ghana
Ghana's version, sobolo, follows a similar spirit — hibiscus steeped with ginger, spices, and sometimes citrus. It's refreshing, spiced, and deeply satisfying. In Ghana, sobolo is a part of daily rhythm. You'll find it at roadside stands, family gatherings, and local restaurants.
The ritual of making it — boiling, steeping, sweetening, chilling — is passed from generation to generation.
Sorrel — Jamaica & the Caribbean
If you've ever celebrated Christmas in a Caribbean household, you already know sorrel.
In Jamaica, Trinidad, Barbados, and across the Caribbean, sorrel is the holiday drink. Made with dried hibiscus steeped in boiling water with cloves, ginger, cinnamon, and sometimes a splash of rum — sorrel is rich, warming, deeply spiced, and absolutely unforgettable.
But sorrel isn't just for Christmas anymore. It's showing up year-round in cocktails, teas, and modern culinary experiences as Caribbean food culture gets the global recognition it deserves.
At our Juneteenth event, cultural bites were provided by D's Roti & Trini Cuisine — a beautiful reminder that the Caribbean tradition of hibiscus lives right here in Chicago's community.
The Red Drink — The American South & Black American Tradition
For Black Americans in the South and across the country, there is simply the red drink.
Whether it was hibiscus-based, strawberry, or fruit punch — the red drink at the cookout, the family reunion, the church potluck is a cultural given. No one needs to explain it. Everyone just knows.
Historians and food scholars have traced the tradition of drinking hibiscus specifically back to enslaved West Africans who carried their food traditions — including hibiscus — into the American South. The red drink didn't come from nowhere. It came from us.

One Flower Carried Across an Ocean
Here's what moves me most about hibiscus: No one sent a memo. There was no coordination. And yet, from Dakar to Lagos to Kingston to New Orleans — Black people held onto this flower. They steeped it, sweetened it, spiced it, and served it with love across centuries and continents.
Hibiscus is diaspora in a cup.
It's proof that culture travels. That roots survive. That the things our ancestors loved find their way back to us — sometimes in a cocktail glass, sometimes in a tea service, sometimes in a paper cup at a family reunion.

Why We Centered Hibiscus for Juneteenth

Juneteenth is a celebration of freedom, survival, and the fullness of Black life. And what better way to honor that than by gathering around a flower that has connected Black people across the globe for generations?
At our Juneteenth Hibiscus Tea Celebration, we didn't just taste hibiscus. We learned its names. We heard its stories. We felt its thread across cultures, guided by Pilar Audain — a practitioner of Truth, Racial Healing & Transformation.
We raised our cups. We honored our roots. That's what the Chicago Afternoon Tea Society was built for.


The next time you sip something hibiscus — whether it's a chilled bissap on a summer day, a spiced sorrel at the holidays, or a beautiful hibiscus tea at an afternoon experience — know that you're participating in something much larger than a beverage.
You're tasting resilience, culture, memory, and connection.
Raise your cup. Honor your roots.
Want to be part of experiences like this? Join our community and be the first to know about upcoming Chicago Afternoon Tea Society gatherings.




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